Tuesday, September 12, 2017


Faith & Reason. Rational and the supra-rational .The infinite power of faith.

                                                               Article on LinkedIn

Once Rabbi Sholom Dov Ber was walking with his son, Rabbi Yoseph Yitzchak in the city of Rostov Russia, and he was teaching him a very deep concept in mysticism. The son was so deep in thought, he kept on walking, even while his father stopped for a moment. Only after being called by his name, he became aware and walked back to where his father was standing.

The father then told his son. “The difference between a human – rational mind and a G-dly mind is that; a regular rational human mind, starts first by applying itself, and then comes inevitably to the realization that it is not humanly possible to understand everything so it then turns to faith. While a G-dly mind begins with faith, and then, to be personally connected it will make every human effort to understand and be rational.”

This story took place in front of a building, which later on, became the headquarters for the feared GPU. Years later, Rabbi Yoseph Yitzchok was incarcerated for teaching Judaism and was sentenced to death. In the course of his interrogation in this building, he told his interrogators what he heard from his father at that place, years earlier.

Rabbi Yoseph Yitzchok now understood, why his father, told him those words of strength, at precisely this spot. Let us explain.

Both the G-dly, and rational approach, includes both faith and normal rational thinking. In the former, faith is followed by the rational and personal connection, and in the latter, rational thinking ends with faith. So, in the end, what difference is there between one approach versus the other?

The use of a rational mind, fits into the category and classification of the “created” things in this natural world. Things we use, in this world. While the G-dly mind approach, where faith is the starting point, this is a connection from the start with a force higher than the created, and is attached and connected with the category of “Creator.”

This is the ultimate peak and plateau, expected of each person, “and you are connected to G-d your G-d (and therefore) – you are all alive eternally”. The source of energy, above and beyond all that is created.

When a person approaches matters, whatever it may be in his life, and his first approach is logical, and only afterwards when he recognizes the limitations of his mind, turns to the deeper faculty inside, we call faith, since the foundation and first step is his own mind, and this is what gives birth to his faith, his faith, forever and always will be limited to the logic, which gives birth and is the source of this faith.

In addition, since logic can always be argued, the moment anyone comes up with an argument to his logic, the pillar and foundation for his faith, out goes the faith. Since the faith is an outgrowth of his logic, it will always be limited and dependent on the parameters and strength of his logic.

On the other hand, if our first approach to circumstances in life, and/or to whatever challenge we are facing, is an unwavering faith in an infinite All knowing, All powerful G-d, who made the world and all the situations one may be facing…then, I will KNOW in a convincing manner, beyond rational thinking, that He certainly has a good and positive purpose for everything He does, and gave me the strength to withstand whatever. My thinking is and will be permeated and saturated totally, by the acceptance of His omniscience and omnipotence.

This faith and the power it fuels is unlimited and knows no boundaries. To begin with, it supersedes logic and rational thinking. The thinking that comes afterwards is then infused with this faith and is incomparably stronger than the first way.

This is why Rabbi Yoseph Yitzchok repeated this concept to his interrogators. He wanted them to know, they where dealing with someone who is infused totally and completely by a supra-rational faith. Just like it is impossible to imprison G-d and spirituality, G-d is bigger than any force here in this world, so too, sentencing him would not accomplish their goal of stopping the spread of Judaism in Russia at that time.

Thursday, August 24, 2017

To surrender oneself before G-d. The Ultimate strength and courage to be a King.


                                                                Article on Linkedin


Knowledge is Power -- G-dly Knowledge is SUPER POWER.

“You shall place upon yourself a King.” Deut. 17:15.  In fact, the Torah designates every person as a king! Kol Yisroel Melachim Haim. Zohar.  The role of every King, is to rule over his very own “small world”. To take responsibility of his/her own life in the ongoing war and struggle that starts from the moment of birth, of the good inclination over the evil and bad inclination. To gain ground, conquer, and take control over his “small city”.

According to Jewish law, a king must be anointed by the special oil prepared by Moses.  So the next natural question is, how can every person be considered a king? Every person was not anointed with this special miraculous oil?

The rule is also, that the child of a king automatically takes over the throne from his father. Now, since each person is like an only child to our Father in heaven – G-d, the kingship is automatically passed to each and every person – the only child to G-d.

However, how can anyone suggest each and every person is like an only child when in fact there are so many others in the world?

The answer is that we are talking about G-d. Parents undoubtedly will have a very different type of mentality and emotions towards an only child or a child who is one of many. When it comes to G-d, the Holy Baal Shem Tov taught, “the love G-d has for every single person is infinitely greater than the love of an elderly couple who gave birth to an only child in their old age.”  G-d in his infinite possibilities has that type of infinite love towards each person as if there was no one else but him.

We are still not there yet explaining the special relationship each one of us has with G-d, being considered a King and an only child.

Since G-d is forever as the verse says, “You and your years never end …”, He, is above and beyond the concept of time itself, how can anyone ever inherit anything from Him? G-d never ends and has no ending, to pass anything over to someone else?

When it is written in the Torah the land of Israel is an inheritance for every Jew, the intention is not an inheritance from our forefathers Abraham, Isaac, and Jacob, but that every Jew no matter where he finds himself is granted a claim to the land, “an inheritance to the (entire) congregation of Jacob “, granted by G-d Himself.

The inheritance, is our claim granted by the infinite G-d to each and every one.

Those who study the wisdom of G-d in the Torah --  the most powerful energy of G-d granted to the universe, they are the true rulers and kings over this world. The study of Torah is not limited to any one group but as the Rambam writes, every Jew is obligated to study the Torah. Therefore it follows every person can study and actively become that king with the very real power to rule and conquer successfully their “small cities”.

This awareness that every person is a King,  grants every person in his spiritual service to G-d the determination and the very real courage to face and stand up to the struggles, temptations,  and machinations of the evil inclination.

This awareness and the strength it brings with it will never lead to arrogance because, he knows this is a strength exclusively granted by G-d and is not a power that is self-generated from inside himself. Jewish law says, even a King must stands like a servant, before G-d.

It is necessarily because he is humble and surrenders himself before the supreme kingship of G-d from whom he knows he is receiving all that strength he can fulfill “do not be afraid before any human being.”

Mindful that his title as a king is not about his own existence and identity, but that he is a messenger granted power by G-d, through the study and practice of the Torah and its commandments, that he carries with him the strength of the Torah - G-ds strength - the wisdom of G-d - to take on and stand firm before any challenge that he/she ultimately conquers his/her little city and succeeds to become the ruler and king over themselves.

Friday, August 11, 2017

A KOSHER Mezuzah scroll is unbelievable protection. Invest in some for your own protection TODAY.

                                                                   Article on Linkedin



Knowledge is Power -- G-dly Knowledge is SUPER POWER

“And you shall write them on the doorposts of your home and gateways; so that your days are lengthened.” The Tur (Rabbi Jacob ben Asher, Cologne, 1270 – Toledo, Spain c. 1340), writes clearly, “Mezuzot (the Kosher scroll inside the cover, written by hand on parchment) bring protection to one’s home”, and the Bach (Rabbi Joel ben Samuel Sirkis, 1561 to 1640), writes “The mezuzah - brings a benefit and delight from the mitzvah itself, in addition to the reward (from G-d for observing one of his commandments) etc.”

In all mitzvois (commandments of the Torah) if a person does it strictly for the reward he is not doing it for the right reason. In the case of Mezuzah, the protection isn’t the reward, it is what comes along automatically, with the doing of this mitzvah. G-d commanded us to place Mezuzot, specifically for the sake of its protection…

That is why even when a mezuzah is not up on a doorpost in the place that would fulfill the necessary requirements to fulfill the Mitzvah, the scroll of the mezuzah in itself, brings protection.

Rabbi YY Schneerson always had a Mezuzah on his desk. Rabbi MM Schneerson - the Lubavitcher Rebbe recommended many times for people to do the same, and to place one in an appropriate covering next to a bed where people where having bad dreams.

Maimonides writes: “Those who write names of Angels etc. inside a Mezuzah are included in those who have no share in the world to come, because, they have taken a great Mitzvah and turned it into an amulet and charm for their own personal purposes.”

The foolishness of these people by adding inside the Mezuzah additional names of Angels is that it would appear from their actions the scroll isn’t enough or complete and is being manipulated from being a commandment to serve G-d and with the help of G-d, to the input of their own vanities, solely to serve their own purposes.

The Tosfos Yom Tov (Rabbi Yom-Tov Lipmann Heller, 1578–1654) notes on the laws in the Mishna regarding impurity, “a stick that had a carving (receptacle) to receive a mezuzah inside of it”, and he says, “in the times of the Mishna people would carry Mezuzot with them (in their walking sticks) and they considered it a G-dly Holy act and a protection for themselves.”

This understanding, that the scroll and energy of the (mitzvah of) Mezuzah itself brings protection with it, sheds light on a story that took place with Rabbi YY Schneerson 1927, when he was brutalized and imprisoned in communist Russia for teaching Judaism. During the interrogation he was asked, if he realized where he was? Rabbi YY Schneerson answered. “Certainly. I am in place that is exempt from having a Mezuzah”. By mentioning and attaching the Mezuzah to those quarters albeit in a negative form, that alone, brought the protection of the Mezuzah for himself where he needed it badly.

Maimonides writes: “A person must show great care in [the observance of the mitzvah of] mezuzah, because it is an obligation which is constantly incumbent upon everyone.

[Through its observance,] whenever a person enters or leaves [the house], he will encounter the unity of the name of the Holy One, blessed be He, and remember his love for Him. Thus, he will awake from his sleep and his obsession with the vanities of time, and recognize that there is nothing which lasts for eternity except the knowledge of the Creator of the world. This will motivate him to regain full awareness and follow the paths of the upright.

Whoever wears tefillin on his head and arm, wears tzitzit on his garment, and has a mezuzah on his entrance, can be assured that he will not sin, because he has many who will remind him. These are the angels, who will prevent him from sinning, as [Psalms 34:8] states: "The angel of God camps around those who fear Him and protects them.

Blessed be G-d who offers assistance.”

In these Hebrew words, Maimonides is emphasizing the uniqueness and exclusivity of the Mezuzah that unlike even Tefillin and Tzitzit, the actual scroll itself is a collaborator and assists in accomplishing the necessary results that this Mitzvah brings to the person who observes it.

I have personally many many stories from Rabbi MM Schneerson how Mezuzot saved people from car accidents, death, being able to have children etc. A KOSHER mezuzah scroll is unbelievable protection. Invest in some for your own protection TODAY.

“G-d will guard you going out and coming in from now and until forever.”

Friday, August 4, 2017

Prayer is a two-way bridge that connects and perfects our souls.



                                                                Article on Linkedin

Knowledge is Power -- G-dly Knowledge is SUPER Power.

….Moses prayed “at that time” to G-d, 505 prayers, for this clemency, (he was punished not to enter the Land of Israel) to allow him to cross over the Jordan River, complete the conquest of the land, and see the good land of Israel, in consideration of his many good deeds. He also solicited G-d’s absolute, undeserved mercy, feeling that his merits were not sufficient to warrant his prayer being accepted. “I both prayed to G-d and entreated Him at that time, saying,

 ‘G-d, I know that You are merciful even when meting out justice, for when the people sinned by making the Golden Calf, You took the initiative to show me, Your servant, Your magnanimity; that Your right hand, which metes out loving-kindness, is stronger than Your left hand, which metes out strict justice, and can overcome it; and that it is our prayers that make Your mercy override Your justice. That is why I am praying to You now and requesting mercy. For who is like You, G-d, in heaven or on earth, who can match Your deeds and Your might? Mortal kings have advisors who convince him not to be lenient or merciful, but You can do whatever You please.’

The words, Moses prayed “at that time” is not being precise. When exactly? That’s because, at whatever time a person feels the need to pray and attach him/herself to G-d, we learn from Moses, and emulate his example, even if it takes praying 505 prayers, no one would know better than Moses that prayer is the most powerful tool to turn to, “at that time”.

The Preacher of Koznitz once said. “I have no better enjoyment in this world than a good prayer.”

In Hebrew, the literal translation of the word for prayer actually means bonding and attachment. Therefore, the real objective in praying is not so much turning to the best source for answers and a relief from whatever the issue might be at that time, as much as it is a strengthening and renewal of one’s bond and attachment with G-d Almighty Himself. When the bond is tight and clear, the problems on their own disintegrate.

During prayer especially when done in a synagogue the soul of a person can divest itself from any of the physical limitations of the body, it ascends to the Garden of Eden and strolls around the elevated and higher dimensions. After ones prayers when one must proceed with the obligations of the day, the physical world will once again place its influence and clutches on the soul.

Rabbi Shneur Zalman taught. “Prayer before G-d has (the potential for) a total and complete spiritual and soul redemption from the constraints in one’s life. If all of Israel would pray with the concentration necessary, and the warmth and light generated from the love for G-d created through the exercise of prayer did not dissipate and evaporate after ones prayers – Messiah would have come, in a physical sense.”

At the beginning of the book of Genesis, prayer is compared to a ladder, set on the ground with its top reaching into the heavens. Prayer is the medium to connect “ground”, that part of the soul enclothed in our bodies and on earth, with “heaven” the other more important higher part of our souls, the part much larger than being able to descend into our lowly bodies and existence. Prayer is a two-way bridge that connects and perfects our souls.

When a person puts him/herself into the words of the prayer as designed by the great mystical traditions, not only is the coarseness and physicality of the earth elevated and refined to a more translucent and purer form, the perspective of the heavens and the experience of G-dliness is drawn back down to the earthly level the person is praying from.

When a person prays with the complete concentration necessary, every letter and every word, every thought and every spark of energy generated from the prayers, creates angels that serve as messengers who reach G-d. These exact messengers return, with the fruits of our directed prayers.

When Rabbi Schneur Zalman of Liadi (1745-1812, founder of Chabad Chassidism) neared his twentieth year, he decided -- with the consent of his wife, Rebbetzin Sterna -- to travel to a center of Torah learning and service of G‑d.

At that time Vilna and Mezeritch were the great Jewish capitals of Eastern Europe. Vilna was the seat of Rabbi Eliyahu, the famed Gaon of Vilna, and Mezeritch was the hometown of Rabbi DovBer (the "Maggid"), leader of the Chassidic movement.

Related Rabbi Schneur Zalman: "I debated as to where I should go. I knew that in Vilna one was taught how to study, and in Mezeritch one could learn how to pray. To study I was somewhat able, but of prayer I knew very little. So I went to Mezeritch.

"The Almighty blessed me with making the right choice.”

Thursday, July 20, 2017

Torah has all the science in it! Einsteins loss. Nice story 2.



                                                                     Article on Linkedin


Knowledge is Power -- G-dly Knowledge is SUPER POWER.

This is just an article and not the first chapter of a book so I will be short and to the point. I have mentioned many times before, everything science discovers is no more, than principles already in place by G-d The Creator of this universe, and reflected in the blueprint G-d Himself referred to, when creating this world. Everything in this world, has its roots and principles already expressed in the wisdom, and rules, of our Torah, and the practices, of our Tzadikim – Spiritual giants.

Quantum entanglement is an area of extremely active research by the physics community, and its effects have been demonstrated experimentally with photons, neutrinos, electrons, molecules the size of buckyballs, and even small diamonds. Research is also focused on the utilization of entanglement effects in communication and computation.

Quantum entanglement is a quantum mechanical phenomenon in which the quantum states of two or more objects have to be described with reference to each other, even though the individual objects may be – and here is a key word - spatially separated.

This leads to correlations between observable physical properties of the systems.

For example, it is possible to prepare two particles in a single quantum state such that when one is observed to be spin-up, the other one will always be observed to be spin-down and vice versa, this despite the fact that it is impossible to predict, according to quantum mechanics, which set of measurements will be observed.

As a result, measurements performed on one system seem to be -- instantaneously -- influencing other systems entangled with it.

At the same time, it prompts some of the more philosophically oriented discussions concerning quantum theory.

The correlations predicted by quantum mechanics, and observed in experiment; reject the principle of local realism, which is that information about the state of a system should only be mediated by interactions in its immediate surroundings.

Different views of what is actually occurring in the process of quantum entanglement can be related to different interpretations of quantum mechanics.

In the case of entangled particles, such a measurement will be on the entangled system as a whole. It thus appears that one particle of an entangled pair "knows" what measurement has been performed on the other, and with what outcome, even though there is no known means for such information to be communicated between the particles, which at the time of measurement may be separated by arbitrarily large distances.

Einstein referred to it as "spooky action at a distance”, that’s because he wasn’t a Torah observant Jew!

This has been shown to occur even when the measurements are performed more quickly than light could travel between the sites of measurement. Recent experiments have measured entangled particles within less than one hundredth of a percent of the travel time of light between them.

Although, a person must either lift or drag an object to acquire it into his/her possession, Maimonides writes the following; (Mechirah - Chapter Five Halacha 4)

….. Movable property can be acquired without meshichah (dragging) in the following situation. Reuven sold movable property to Shimon for 50 zuz. Shimon acquired the movable property and obligated himself to pay Reuven the price agreed upon. After Shimon became obligated to Reuven for these 50 zuz, he desired to sell wine, an animal, a servant or other similar movable property. Reuven told him: "Sell that object to me for the 50 zuz that you owe me for the sale," and Shimon agreed.

Reuven acquires the movable property regardless of where it is located, even though he neither performed meshichah nor lifted the object up.”

Here you have one classic example in Jewish Law where the act of a person, after entanglement, is able to affect an object no matter where it is found, instantly, with a change and transfer in ownership, with all the legal and spiritual ramifications and ripple effects this brings about.

Here is one story of many, on this subject. A Chassidic Master, a Rebbe, is intrinsically and soulfully connected with his followers, IF they are connected with him. The pair communicate, both ways, instantly, and there is no limitation of local realism.  My Chassidic teacher Rabbi Mendel Futerfas was sent to the Siberian gulag for 15 years. On his birthday, he had a very strong intense yearning to receive a blessing from the Rebbe.

In the gulag he imagined himself entering the Private room of the Rebbe and approaching the Rebbe with a request for a blessing. His wife in Paris received a response and good wishes. It was only years later when he was finally liberated from that hell, and re-connected with his wife, when this matter came up for conversation they put two and two together.

There is a beautiful lullaby we sing to the children in Yiddish and it ends with, “Torah is the best merchandise – Torah IS the BEST merchandise.”  BTW - Beats singing a Brittany Spears or any other garbage song, into the pure innocent penetrable souls.

Friday, July 14, 2017

Zealousness. You receive what you put out.

                                                                Article on Linkedin.


Knowledge is power -- G-dly knowledge is SUPER POWER.

“Not only the tribe of Levi, but any one of the inhabitants of the world whose spirit generously motivates him and he understands with his wisdom to set himself aside and stand before God to serve Him and minister to Him and to know God, proceeding justly as God made him, removing from his neck the yoke of the many reckonings which people seek, he is sanctified as holy of holies.

God will be His portion and heritage forever and will provide what is sufficient for him in this world like He provides for the priests and the Levites. And thus David declared [Psalms 16:5]: "God is the lot of my portion; You are my cup, You support my lot."

Maimonides Shemita chapt. 13 Hal. 13.

Maimonides is saying something here, which is truly incredible and remarkable. Many commentators remark and are amazed at this point. Someone, including Gentiles, who are not born to the tribe of Levi and is not part of that family, has the possibility to acquire the spiritual and actual characteristics and benefits of the Levites, as if they were one of them!!! How is it possible, “he is sanctified holy of holies.”

In an earlier time, the Bible tells us a story of Pinchas, the grandson of Aaron the high priest, who took matters in his own hands. He witnessed the public desecration of the law, when he saw the leader of the tribe of Shimon carry on in a romantic relationship with a Midianite princess, and killed both of them.

As a reward for taking this action, and stopping the plague that was going on, G-d rewarded Pinchas by making him and his progeny Priests, forever. In fact all the priests who served in the Temple in Jerusalem where his descendants!

The same question is asked here. It is only if ones father is a priest can a child be a Priest. If the priesthood is totally dependent on the father one has, and it is a matter of a natural reality, once Pinchas was not a priest, how was he able to become one?

The answer lies in the type of behavior Pinchas projected to earn this reward.

Most people who serve G-d with self –sacrifice do so as an anomaly. For the most part they will use their minds, things are measured, and it is only in the exceptional moment they will act beyond the call of duty and give it all they are, and all they have.

There are others, perhaps very few, who have no personal desires outside their life calling. Their lives, the essence of their being is entirely dedicated to G-d and every detail in their lives are directed in that path.

This was the life of Pinchas. He endangered his own life to do something he was not asked or expected to do. If he were to ask a Rabbi how he should act in this situation, he would not have been told to do what he did. The moment was calling “him” to act, to totally lunge himself entirely for the cause, for the great desecration of G-ds name at the time. He was zealous for the jealousy of G-d.

Since he acted in a way that was totally beyond his duty, and/or anything expected of him, he was treated by G-d in a way that is normally not the way of G-d and of the world. He received the reward of Priesthood for him and his children forever.

When any person so dedicates himself and his resources for a holy purpose, even to the point that it goes beyond logical rational thinking, it’s a calling to his essence and of his essence, G-d responds in kind with His essence, to whatever person it may be, and becomes this persons inheritance. G-d personally, provides for this individual.


Friday, June 30, 2017

Moses - Truth, Aaron - Kindness, come together.

                                                              Article on Linkedin


Knowledge is Power -- G-dly Knowledge is SUPER POWER


’’Kindness and truth have met; righteousness (Charity) and peace have kissed. Truth, will sprout from the earth, and righteousness will look down from heaven.” Psalms 85: 11 – 12

The commentators explain the verse in the following way. When people are truthful, they elicit Kindness from heaven, and the two meet. This combination of truthfulness and kindness, takes pure justice and turns it into peace, which draws even more righteousness (Tzedakah-Charity) from heaven.

The Midrash says, Aaron – Moses’ older brother, represents Kindness and “truth” is represented in Moses. Unfortunately, “Truth” as important as it is, is not very welcome in this world, which is a world of falsehood. For that reason “truth” recommended, that G-d, not create this world. On the other hand the measure of Kindness, recommended that G-d create the world, since “kindness” is also appropriate and relevant in a place filled with deceit and lies.

Moses, because of his special feature, that of truth in the purest sense, was aloof and at a distance from common people and from the world at large. Therefore, when he passed away at the age of 120, the community at large did not feel his loss. While when Aaron passed away at the age of 123, as the person characterized by kindness, and therefore connected even in places and with people of deceit, “the entire house of Israel” mourned him.

Moses, because of his characteristic of truth, was able to be the intermediary between the G-d of truth and this world. Only Moses was able to receive the instructions from G-d in order to transmit them to Aaron. Moses could never communicate with a person like King Pharaoh, the King of the most lewd and lascivious country of the time. Aaron and his virtue of kindness was able to reach so low a point as communicating and transmitting the message to King Pharaoh.

Aaron was the spokesperson of Moses and received all his knowledge and wisdom from the only one who was able to receive it himself from G-d, Moses. All the Israelites recognized this dynamic, that all the instructions originated from Moses. Yet, when Moses passed away, it did not make the impression on the Israelites, as did the passing of Aaron who was connected to everyone.

These two very special characteristics and virtues are not the domain of two separate people. Moses had kindness and Aaron had truth.

The reason why G-d chose Moses as the leader of His special chosen nation was because of his absolute commitment to truth, the hallmark of Moses and yet Moses as a shepherd demonstrated kindness and mercy even toward a weak goat, which so impressed G-d.

Aaron, although he was characterized by kindness and reaching out to make peace between husband and wife warring factions, he never compromised on the “truth” and was always clear on the parameters and limitations set by the rules of the Torah. When reaching out to the common people, one must BRING THEM CLOSER to the Torah of truth and not the other way.

Moses was more emphatic on truth and therefore he was the one able to connect with G-d to bring G-dliness down to the world.  Aaron because he was stronger on the kindness side he was able to better connect with ALL the people.

Everyone has their own G-d given strengths that serve their own very unique mission they, were sent down to this world. Trying to mimic someone else, confuses the plan, complicates the person’s life and most important misses the bull eye.

Discovering ones unique strengths and Divine purpose, and contributing it to make the world a better place is the lesson we learn from the same, yet different lives of Moses and Aaron.

Friday, June 23, 2017

Everyone – even the dead can bless.

                                                             Article on Linkedin


Knowledge is Power. G-dly Knowledge is SUPER POWER.

Our sages teach, “Tzadikim (righteous people) are greater when they are dead than when they are alive.” (Chulin 7; 2)

A Tzadik is someone who refined all areas of his life to such a point that there is no coarseness that would block the spiritual shine of G-dliness from his soul, to his consciousness and in his physical existence. When a Tzadik talks, you are receiving pure G-dliness.

The Talmud teaches, “Whoever has an ill person in his home he should go to a Torah scholar and request a blessing for mercy.” (BB 116)

Everyone, man or woman, has the power of blessing, because everyone has a spark of G-d within himself or herself. When someone blesses another, they are literally sending a positive energy of and from themselves, in the way of that blessing to the ones being blessed.

In addition, there is the time in which a blessing is said, i.e. on Shabbat and before Yom Kippur. There are days and moments that blessings have the assistance of reaching their mark more effectively because of the special qualities in that moment.

There is also, who might be responding Amen to the blessing which further strengthens and confirms the blessing and positive energy generated by the one making the blessing. There are times that a good Angel is listening and he might answer Amen (pretty powerful). That is why we are told, “Never take anyone’s blessings lightly”, because it is not just who is blessing but there is also the time, the place, and the other one answering Amen. They all play an important role in the success of the blessings outcome.

A person who studies G-ds wisdom, The Torah, and performs G-d commandments has absorbed much more of G-dly energy within themselves and has refined their body to a tremendous degree. Our sages teach us, “a Tzadik (righteous person) decrees, and G-d (is forced to) fulfill.”

The Tzadik is a miniature G-d in this World, the highest expression of spirituality in this world. The Zohar says, “Who is the face of the master (G-d) in this world, it is Rabbi Shimon Bar Yochai.”

A true Tzadik is the embodiment in all ways, whether in character, mannerisms, behavior, and power, of G-d Himself. It’s no big deal when a Tzadik knows the future, or through his blessings a terminally ill person is miraculously cured. This is after all the power of G-d being channeled through this incredible elevated human being, and it knows no limits.

That is why traditionally and throughout history, people would go through much difficulty to receive the blessings of a Tzaddik.

Notwithstanding all that we just talked about, the Tzaddik is still finite, and limited by the constraints of his body and time. Once the Tzaddik however passes away and like everyone else, his soul ascends to the spiritual realms he is no more restricted by the confines of the worldly limitations, and still very much remains a Tzadik. He continues to look after his students and followers, and continues to bless them, but now, everything is on a much more expansive level and possibility.

“Even someone who did not know the Tzadik while he was alive in this world, but only studies, benefits and enjoys his teachings and is strengthened in his service to G-d, this too is called his student. Since he is influenced and impacted by the Tzadik and puts his faith in the Tzadik, this branch becomes connected and an extension of and from the root.” (Book of Hishtatchus)

After the Likutei Torah of Rabbi Shneur Zaman was printed, the Tzemach Tzedek said to one of the Chassidim, “ You have no idea whatsoever of the tremendous soul satisfaction you bring to the one being talked about and studied. The entire Palace and environment of the Tzadik in heaven shines and is illuminated in Joy and happiness. This act brings a (great) blessing to the one studying, for his children and grandchildren. “. (Letters of the Rebbe)

When a person very innocently and with a pure heart goes and visits the burial place of a Tzaddik he is able to connect on a very deep level with the Tzaddik. One very good moment, is every year, on the day the soul finished its journey on the face of this earth, and ascended to heaven. Every year on that date, the soul is strengthened to bless all those attached to him.

May we merit soon, “They will arise and sing, all those who lie in the earth’’.

Thursday, June 15, 2017

True meaning of Prayer. Prayer, is the vehicle to elevate all parts of our soul and being, to become attached with the groom.

                                                                  Article on Linkedin


Knowledge is Power -- G-dly Knowledge is SUPER POWER

The Menorah that was lit in the Temple represented the light that shines from the center of the world i.e. the Temple, to and for the entire world. For this reason the Menorah also represents the Torah – “the Torah is light”.

Just as the actual Torah was brought down to this world by Moses who represents wisdom, so to it was Moses who was commanded to make the Menorah, since the menorah, light and wisdom was his thing.

Aaron (Moses’ older brother) as Priest, represented the other pathway to G-d, that of worship/service and prayer to G-d. Therefore, it was Aaron who was commanded to prepare the Menorah, and to light it.

The making of the menorah and “potential” for creating and holding light isn’t enough; it has to actually be lit, so the original intended purpose for making the Menorah is brought to fruition. If someone merely brought the ingredients to make light, oil and a wick, this isn’t yet a functional candle.

There is a saying “it isn’t enough to know Torah and wisdom. Torah and its wisdom has to influence the person and his life.”

The wisdom of Torah in itself isn’t the ultimate. It is only when the light is ignited and the wisdom actually sheds its brilliance and clarity on a person, in his life and his surroundings that the goal has been reached. This is accomplished by the spiritual service represented by Aaron, prayer.

The light, is the result of the oil and the wick being consumed. The more A) oil and wick B) being consumed, the greater is the fire. The first step in creating light is to stack up on the ingredients for light A) – the knowledge, wisdom and Torah.

Maimonides writes, “ It is a well-known and clear matter that the love of God will not become attached within a person's heart until he becomes obsessed with it at all times as is fitting, leaving all things in the world except for this. This was implied by the command [Deuteronomy 6:5: "Love God, your Lord,] with all your heart and all your soul.

One can only love God [as an outgrowth] of the knowledge with which he knows Him. The nature of one's love depends on the nature of one's knowledge! A small [amount of knowledge arouses] a lesser love. A greater amount of knowledge arouses a greater love…..

When a person is praying, B) meditating deeply and intensely concentrating on the words prepared according to the structure designed by our great sages, specifically the Men of the Great Assembly, this will bring them to a state of B) self-abnegation. A state where they will deeply cherish the G-dly and the spiritual and will yearn for more. More of the awareness that all that is physical is merely small and insignificant, and many times counterproductive expression to the experience of G-dliness. They will therefore care for less of the physical and more of what has, and is, of eternal value.

The more a person has studied the Torah – “Torah is light” and the knowledge of G-d, and realizes the infinite greatness of G-d he/she will be filled with an immense joy and happiness (through prayer & its meditations) that he/she is able to approach G-d in any way whatsoever, only by observing His commandments.

In our “prayers” we ask G-d to, “open our heart in your Torah” and wisdom. We are not asking for more brain clarity, but for more sensitivity, breadth and depth of the "heart". That is because in prayer, the person realizes that unless his wisdom of the Torah is able to affect his soul and his personal life nothing important was accomplished. At this point the person desires that his emotions be fired up with enthusiasm that will move him/her, and shed the light in his life on, and for, the things that matter.

That is why in mysticism the “best man” of the congregation of Israel is, Aaron. Prayer, is the vehicle to elevate all parts of our soul and being, to become attached with the groom, Almighty G-d,the source of all that is blessed and good.

Friday, June 9, 2017

Coaching from the best - Maimonides - Rambam

                                                                Article on LinkedIn 

Knowledge is Power -- G-dly Knowledge is SUPER POWER.

Over the gallery doors in the US House of Representatives chambers of Congress are twenty-three marble relief portraits of famous lawgivers, among them —the celebrated Jewish scholar, physician, philosopher, and community leader Rabbi Moshe ben Maimon HaSefaradi.

Though most know him as Maimonides or by the acronym “Rambam,” his full name reminds that he was a Sephardic Jew and a subject of the Almoravid Empire. He was born in Cordoba in 1135 - 1204, which was then part of Muslim Spain; much of his commentary on the Torah and Jewish religious law were written in Arabic or Judeo-Arabic. A prolific scholar, his many works cemented his place one of Judaism’s most important philosophers. Maimonides's insights on Jewish ethics and religious law continue to exert a profound influence upon Judaism today.

The following are some examples of Jewish Law included in Maimonides’ Magnum Opus – Yad Hachazaka - The strong Hand.

==================================

For your own good -- stay away from bad influences in your life.

……According to Rabbinic decree, it is forbidden for a nazirite ( who took an oath not to drink wine) to abide amidst a gathering of people drinking wine. [Instead,] he should separate himself far from them, because they present a hurdle for him. Our Sages said: "Do not come close [even to] the area around the vineyard.'

Nezirut - Chapter 5 Hal. 10

Value your words - Your words should always matter.

…What is the source which teaches that it is forbidden for a person to take even these four types of vows which are permitted with the intent of nullifying them? It is written [Numbers 30:3): "He shall not desecrate his word," i.e., he should not make his word an inconsequential matter.

Nedarim - Chapter 4 Hal. 4

Don’t be faithless. Keep verbal commitments.

When a person agrees to a transaction with a verbal commitment alone, it is appropriate for him to keep his word even though he did not take any money at all, did not make a mark on the article he desired to purchase, nor leave security. If either the seller or the purchaser retracts, although they are not liable to receive the adjuration mi shepara (A curse on one who reneges on an agreement)  they are considered to be faithless, and the spirit of the Sages does not derive satisfaction from them.

Similarly, if a person promised to give a colleague a gift and failed to do so, he is considered to be faithless.

When does the above apply? With regard to a small gift, because the recipient will depend on the promise that he was given. With regard to a large gift, by contrast, the giver is not considered to be faithless if he retracts, because the recipient does not believe that he will give him these articles until he transfers ownership through a formal kinyan.

Mechirah - Chapter Seven Hal 8 – 9

A person cannot release himself from his own oaths.

It is not possible for a person to release himself from his own oath. A person does not have the license to release an oath or a vow in a place where there is a person whose knowledge surpasses his own. In a place where his teacher is found, he may only release a vow with the consent of his teacher.

Shvuot - Chapter 6 Hal. 3

A person can inspect all blemishes except his own.

Everyone can become impure due to tzara'at (A supra-natural bodily affliction often mistranslated as leprosy)  blemishes, even a new-born baby or servants, but not gentiles or resident aliens. Anyone is acceptable to inspect such blemishes. A person can inspect all blemishes except his own.

Tum'at Tsara`at - Chapter 9 Hal. 1

Friday, June 2, 2017

At the very essence of matter are we waves of energy or defined particles? Miracles - undefined, or nature - defined?

                                                             Article on Linkedin


Knowledge is Power - G-dly Knowledge is SUPER Power.

Rabbi Chaim Yosef David Azulai - the Chida (1724-1806) quotes in his book in the name of Rabbi David Hanagid the grandson of Maimonides (1135 -1204). “My father told me, Maimonides sat in his room, and did not leave, for ten years until he finished his magnum opus the Mishneh Torah. On the night that he finally concluded his writings, his father Rabbi Maimon came to him in a dream with another person and was introduced to Maimonides as none other than Moses himself. Maimonides was startled, and his father said, he came to see the work he was working on for these so many years. He studied the newly made volumes of the Mishneh Torah and thanked him.”

Most likely this story was first recounted by Maimomides himself to his son Abraham, who then told it over to his son, David.

The question is. The Mishneh Torah of the Rambam writes in more than one place, dreams don’t improve or worsen a situation. Basically, they should be ignored. So why be impressed with a dream concerning  Moses and Maimonides?

“An incident occurred when a person was upset because of money that he knew that his father had left him, but he did not know where his father had hid it. He was told in a dream: "There was so and so much money. They are in this and this place, but they belong to so and so," or "...but they are ma'aser sheni (special food from the Tithes’)." He found the exact sum of money in the place that was told to him. The question was brought before the Sages and they said: "Words from dreams neither avail nor impair."  Zechiyah uMattanah - Chapter Ten Hal. 7

The above statement is made by the Talmud and the Rambam, when the Torah says clearly – “I will speak to him in a dream.”

Another point to ponder on.

Rambam wrote Avel 4;4 “ a person should not turn to visit cemeteries”. And yet, Rabbi MM Schneerson who prided himself as being a devoted student of the Rambam, specifically instructed people to go to the Rambam’s own burial place in Tiberias on special occasions!

Rabbi Levi Bistrisky would send from Tiberias to NY the Vodka used at these events, and the Rebbe would distribute it at his own gatherings in Brooklyn Ny as if there was some special energy transported from the event in Israel into the Vodka to Brooklyn NY! (more of this from the Rambam another time.)

In the years 1988 – 89 the Rebbe (Rabbi MM Schneerson) was suffering from pain in his legs. Rabbi Levi Bistrisky organized before Passover (the birthday of the Rambam) a quorum of people to say the entire book of Psalms on behalf of the Rebbes wellbeing. When the Rebbe heard about this he remarked, “ if they were at the Great Healer, I can already expect improvements.”

In the holy of holies the ark had a specific measurement and the room in which it was placed there was a specific measurement, and yet when the walls against which the ark was placed was measured, it was as if the ark did not exist! “It (the ark) was there (measured) and not there (as if  undetectable - invisible) both at the same time!”

How can (spiritual) dreams mean something and not mean anything? How could going to a cemetery recognizing the power of the soul  mean something, while Rambam talked about not going to a cemetery? How does an ark take up space, and not take up space, at the same time?

It all depends, on the observers own power of perception. The two tracks and two statements are both true and, it depends!

At the essence of everything is the power of the infinite where there is no beginning and no end. There are no boundaries and there is exists all possibilities. Not everyone can tap into this very exalted level.

And then, G-d created a Universe in seven days that is measured to specific specifications. When a person focuses on the created universe he sees particles. Measured entities. Possibilities with finite characteristics.

The other choice Is, when a person elevates his/her awareness through prayer, Torah, and the service of G-d, they connect and tap into the source and energy that started it all, and then even vinegar will light like olive oil for an entire Shabbat. Ta’anis 25, Story with Rabbi Chanina Ben Dosa.

Friday, May 26, 2017

Adam became King David -- Angels in the trees ? WHO SAYS WINNING IS EVERYTHING??

                                                                     Article on Linkedin 


Knowledge is Power -- G-dly Knowledge is Super Power.

Wednesday & Thursday, beginning May 31, 2017 is the major biblical holiday of Shavuot. On this holiday, we commemorate the giving of the Torah 3329 years ago.

Another less known fact is that King David was born and passed away 70 years later, on the first day of the Holiday.

After Adam & Eve sinned by eating from the forbidden fruit, instead of people living forever, this disconnect from G-d, as a result of acting against G-ds wishes, brought death upon the earth and the maximum a person could live was 1000 years.

One of the important souls significantly affected by Adams sin was the soul of King David which now was meant to die the moment it was born. Adam, taking responsibility for this tragedy asked G-d if he could gift David with some of his own years. G-d responded in the affirmative, so Adam gifted 70 (a very significant and appropriate number) of his own years to King David and instead of living 1000 years lived 930 years.

King David asked G-d he wanted to know when he would pass away. G-d told him this was a secret from all man. King David asked if he could just know the day in the year, but not the actual year. G-d did not agree. King David asked if he could know the day of the week, and G-d told him it would be on a Shabbat (Saturday).

Every Shabbat, King David would study Torah from the beginning of the Shabbat until the end, knowing that while a person studies Torah, its shielding energy protects even from the Angel of death. After the Shabbat was over, David was sure he would make it through another week and, made a Saturday night meal of thanks to G-d.

As a side bar, this is why there is a very beautiful practice to eat a meal every week after the Shabbat, to commemorate King David’s meal. The deeper meaning of this meal, is that there is a very small (part of a) bone in the back of one’s head, that receives its nutrition only from this meal. This bone does not disintegrate together with the rest of the body. It is from this bone that G-d will resurrect all the bodies when the Mashiach comes.

When Adam sinned and brought death to the world it was a Friday afternoon, so while his entire body became influenced by that fruit and now was destined to die, this bone, which only gets its nutrition on Saturday night, remained as G-d intended, to last forever.

When it came time for King David to leave the world, the Angel of death created a commotion in some trees and as King David went out to see what was happening he slipped, stopped learning the Torah and the Angel was able to take his soul.

What was it about the noise outside that made King David curious?

When David just became King and he was fighting the Philistines G-d told him He would come to his aide but he could not fight until he would hear the flapping of the Angels’ wings in the leaves of the cypress trees.

David, Avishai, Yoab and all David’s men were hiding in the cave and they heard the Philistines getting closer and closer. David’s men were nudging him to go out and fight but David said he did not yet hear the sound of the Angels. David’s men said they would lose the element of surprise if they were discovered but David still refused to charge out of the cave.

The Philistines were so close; the Talmud says David and his men could see their pupils.

David’s men said if we don’t fight now we are doomed. David answered, “Who says winning is everything?” It is more important, and there are more blessings, if we do not transgress G-ds words than rely on our own wisdom and strength. King David passed the test, and restrained all of them from charging out.

At that moment there was a great noise from the trees and King David gave the order to attack. Now, together with the help of G-ds Angels they had G-ds blessings AND they subdued the Philistines.

It was this same noise that King David heard on that fateful day. Wondering why there would be Angels outside he became curious to see for himself what was going on and as he stepped outside the angel moved one of the steps which caused him to slip and stop his studying of the Torah only for a moment.

This is one of the reasons it is also a very noble practice to read Psalms on Shavuot, since it is on this day King David’s soul, who composed the Psalms, praises and prayers to G-d, shines brightest.

There is much more – but you must come to our classes.

Thursday, May 18, 2017

How & Why -- do we observe G-ds commandments.

                                                                  Article on Linkedin



Knowledge is Power -- G-dly Knowledge is Super Power.

Rambam/Maimonides writes; “Although all of the statutes of the Torah are decrees, as we explained in the conclusion of Hilchot Me'ilah, it is fit to meditate upon them and wherever it is possible to provide a reason, one should provide a reason. The Sages of the early generations said that King Solomon understood most of the rationales for all the statutes of the Torah.

It appears to me that the verse Leviticus 27:10: "It and the animal to which its holiness will be transferred shall be consecrated" shares a similar motivating rationale as the verse ibid.:15: "If the one who consecrates it shall redeem his house, he shall add a fifth of the money of the redemption valuation to it."

The principle behind these laws is that the Torah descended to the bottom of a person's thoughts and the scope of his evil inclination. For human nature tends to increase his property and attach importance to his money. Even though he made a vow or consecrated something, it is possible that he will reconsider, change his mind, and redeem it for less than its worth. Hence the Torah states: "If he redeems it for himself, he must add a fifth."

Similarly, if he consecrated an animal in a manner that its physical person becomes consecrated, he might reconsider. In this instance, since he cannot redeem it, he will exchange it for a lesser one. If he was given permission to exchange a superior animal for an inferior one, he will exchange an inferior one for a superior one and claim that it was superior. Therefore, the Torah removed that option, forbidding all exchanges and penalized him that if he made an exchange, "It and the animal to which its holiness will be transferred shall be consecrated."

All of these ordinances are to subjugate one's evil inclination and improve one's character. Similarly, most of the Torah's laws are nothing other than "counsels given from distance" from "He Who is of great counsel" to improve one's character and make one's conduct upright. And so it is written Proverbs 22:20-21: "Behold, I have written for you in the Torah prominent matters, to inform you of the veracity of the words of truth, so that you will respond truthfully to those who send to you." (Temurah Chap 4 Hal. 11)

In his introduction to ethics of our fathers, “Eight Chapters” Maimonides writes; When it comes to rational commandments, those directives that any human mind can and does appreciate they are no good, like killing and stealing, a person should always strive to have no attraction to those behaviors, and should always come to the knowledge and feeling of saying “I don’t find it possible to act that way”.

As far as the supra rational commandments that we observe, only because we are commanded to observe them in the Torah, like keeping the dietary laws of eating kosher, the proper mentality and attitude is to say, “oh how I wish I could do those (forbidden) things, however I will not, only because my Father in Heaven told me to keep away from them.”

However, according to the law mentioned at the beginning of this article, once a person discovers and ascertains a rational and purpose for the observance of ALL commandments, even for the statues in the Torah, he/she would be intellectually satisfied and will feel detested by all those things G-d told us not to do, and will not feel like he wants to do any of those detestable behaviors.

How will he be able to approach the statutes as Maimonides recommends, feeling as if he would do the transgression, but is not, ONLY because G-d commanded?

In His guide to the perplexed, Maimonides explains; Although there are commandments that do make rational sense, since it is G-d who is beyond human intellect commanding us, there are always going to be details in law that is beyond comprehension. As far as the commandments that are known as decrees and statutes, the entire foundation and many of the details of the commandment doesn’t lend itself to logic even when some of the details can and should be understood.

In both types of commandments, there is the aspect that requires obedience and acceptance of G-ds authority, and there is the area where humans can and therefore should find a personal satisfying rational and self-empowerment. "Logical commandments should be observed with the obedience of statutes, and statutes should be observed with the enthusiasm and personal connection of the rational commandments."


 This allows us to enjoy even those statutes that don’t really make much logical sense, and appreciate that even rational commandments are in truth part of our lives only because they are "counsels given from distance" from "He Who is of great counsel" to improve one's character and make one's conduct upright. Elevating & connecting us to a place higher than our finite identities.

Thursday, May 4, 2017

Everyone, at this present moment, has their greatest opportunities, in the now.

                                                               Article on Linkedin


Knowledge is Power -- G-dly Knowledge is super Power.

It was one year after the High Holiday prayers and a Hasidic Rebbe from Poland, Rabbi Jacob Isaac Horowitz, known as The Seer of Lublin, 1745 - August 15, 1815 -- told his students, he knew exactly what each one asked for in their prayers, and the answer Heaven responded to them.
One of the students, challenged the Rabbi to tell him what his private prayers were.  
Said the Holy man. “You requested from Heaven they provide at the beginning of the week all the finances necessary for the week, so you shouldn’t be burdened and consumed with worries and anxiety all week long, which stand in the way of your worship and service to G-d.”
The Rabbi continued. “You even went on to make a deal with G-d that you are prepared to decrease your expenses by two golden coins, if the request was accepted.”
The student was humbled and impressed. “Wow, this is all very true. And what may I ask did they respond?”
Said the Rabbi. “As far as your readiness to accept two golden coins less a week, “Heaven was amused. Is there any lack in the treasures of the King? In addition,
As far as your gripe that your worries stand in the way of your service to G-d. What makes you so sure, G-d is interested and would prefer your study of Torah, your prayer, and your service to Him in peace and tranquility? Perhaps, G-d has greater satisfaction from your study and prayers when they come as a result of the effort and inner struggle you must make to concentrate, notwithstanding all the difficulties?”
Many of us make deals with G-d!
G-d can afford everything. As long as your intentions are sincere, don’t worry how G-d will provide.  “There are many emissaries to G-d.” He has a million and one ways, and then one more, to accomplish whatever it is.
Many of us think and feel, different circumstances would make things better. “This too is for the good.” “Everything, the Merciful one does is for the good.”
It is true we must judge by our human senses and pray accordingly. This is a great Mitzvah/good deed for ourselves. Hope and seeing a rosier future also plays a very important role. However, when it comes down to it, (at the end of the day :-) everyone at this present moment has their greatest opportunities, in the now. We must not be so preoccupied with the future that we forget the good intent and purpose G-d presents us with, in the current moment and situation.

Friday, April 28, 2017

Split hoofs -- a good thing?

                                                              Article on Linkedin


Knowledge is Power - G-dly knowledge is SUPER POWER

The Torah designates two symbols that determine an animal is Kosher. 1, Chews its cud and 2, has split hoofs. All other “animals that walk on their paws, on all four, are not kosher”. Rashi – Rabbi Shlomo Yitzchaki, 1040-1105, the principal commentator on the Bible, offers examples of non-kosher animals, i.e. the cat, dog, and bear.
There are many more animals that are not kosher. The fact that Rashi decided to enumerate just these three as examples of impure and non-kosher- bad for the spirit, is because, they uniquely offer an over-all perspective on the characteristics of the animals that must be kept out of our systems so we retain our identity as a “ Holy nation unto Him.”
A cat according to the Talmud has a major blemish in its thought processess, “it doesn’t acknowledge its owner.” While it is true the Talmud tells us, “had the Torah not been presented to the Jewish people, we would learn (the imperative) to be modest from a cat,” there is this major flaw with its intellect.
A dog according to the Talmud, does acknowledge and recognize its owner and master. The Midrash says, ’’Dogs are smart.” The weakness in a dog is its problems with its emotions. All its intelligence is controlled and subservient to its emotions. The Talmud says, dogs are brazen animals.
While the cat and the dog represent blemishes and weaknesses internally, regarding the intellect and emotions, the bear who is plump and heavy represents the coarseness of the external faculties of a person. The bear in its spiritual non-kosher status is represented in its faults regarding its external forms of communication, i.e. thought, speech and deed which are absorbed in materialistic and coarse pursuits. Like the Bear who is always restless and roaming about for more food, this person is always lacking internal peace and tranquility.
The kosher animal on the other hand distinguishes itself from all others with its complete split hoofs that separate it from the ground. A Kosher animal does not walk directly on the ground. While the non-kosher animal walks on the ground and is connected to the materialism of the ground, kosher animals have the elevation that separates and lifts them from the ground.
Only someone who recognizes the specialness of the human being over all other creatures and intentionally separates and elevates themselves from the physical ground can influence the ground by their own elevated status and not become drawn in by the magnetism and gravity of the ground, materialistic pursuits.
It was only when Moses was on holy ground that G-d told him to “ take your shoes off from your feet.” In a place like the Temple where everything is imbued with G-dliness and spirituality, connecting to it all is imperative.
On a typical basis, kosher and holy is keeping a clear demarcation and detachment, between the pursuits of worldly values and spiritual G-dly interests that bring true fulfillment and deep satisfaction.
“I washed my feet, how could I make them sullied.” “How beautiful are the ornaments to your Shoes.” To be like a cat, dog, or bear, is to be unacceptable within the framework of Kosher and Holy. To be Kosher and to be G-dly, to be “a Holy nation unto Him”, a person must remain in his/her mind, heart, thoughts, speech and deeds, elevated, from the coarseness and unrefined ways of worldly pursuits.

"Whoever is careful concerning these matters brings an additional measure of holiness and purity to his soul and purges his soul for the sake of the Holy One, blessed be He, as [Leviticus 11:44] states: "And you shall sanctify yourselves and you will be holy, for I am holy."
Maimonides Ma'achalot Assurot - Chapter 17 Hal. 32

Friday, April 21, 2017

...to improve one's character and make one's conduct upright...Maimonides.

                                                              Article on LinkedIn.


Knowledge is Power -- G-dly Knowledge is Super Power.

The Torah compares the wholeness of a human being, to the tree of the field.

There are four general categories to all of creation. The inanimate, vegetation, animals, human beings.

Within the world and universe of a person, there is also these four categories.  Says the Talmud, a person’s greatest nourishment and being comes from those things that grow in the field, vegetation and trees. The person is identified most by the category of “the tree.”  One of the characteristics of a tree, is that as tall and as big as it grows, it is always deeply rooted and connected to the ground.

Within a person, his emotions play the role of vegetation. Emotions grow as a person matures, and are more deeply rooted in the ground of a person’s soul than even his intellect (the role of animal). That is why it is very difficult to change the underlying nature of ones emotions and much easier to change the way one thinks.

A person’s intellect is the animal category within himself and like an animal who has mobility and freedom to travel, a person through his thinking is able to put himself even in places that are against his very own nature.  

Although the edge of a human being over all creations is his/her intellect it is only when it has successfully expressed itself by making a mark on the emotions and through the emotions that the person has reached self-actualization.

 According to the Torah, a person is defined by the way they act – emotions/behavior, (compared to the tree) and not just by, how smart they are.

Vegetation comes, from a higher source in the spiritual worlds, than the human being, and “fell” here in this world on a lower level than the person. This is the reason and explanation why & how it is able to nourish and sustain the person who is on a higher level here in this world. 

The emotions as they express themselves within a person are on a lower level than intellect. It is however up to the intellect to influence and transform the emotions so the person connects and experiences the greater force and life energy within the emotions, and once the emotions and character are changed this will feed and define the person.

Within intellect itself there is also the four above-mentioned categories. It is only the purest and most sublime of thoughts that are not affected at all by emotions that can accomplish 100 % the above-mentioned goal of totally influencing the character of a person for the good.


“All of these ordinances are to subjugate one's evil inclination and improve one's character. Similarly, most of the Torah's laws are nothing other than "counsels given from distance" from "He Who is of great counsel" to improve one's character and make one's conduct upright. And so it is written Proverbs 22:20-21: "Behold, I have written for you in the Torah prominent matters, to inform you of the veracity of the words of truth, so that you will respond truthfully to those who send to you."  Maimonides Temurah Chap 4 Halacha 8. 

Friday, March 24, 2017

Miracles & Prophecy in OUR TIME. Mind blowing stories/lessons.


                                                                  Article on Linkedin

Knowledge is Power -- G-dly Knowledge is SUPER POWER.

In the North, there lived a French Jew, Yehuda Ben Souson and as a result of a blessing he received from the Rebbe (Rabbi Menachem M. Schneerson) through Rabbi Shmuel Azimov, it was born to him after ten years of Marriage an only child, a daughter.
At about ten years of age, the girl started complaining of severe pain in her head and after some tests, it was discovered she had a large tumor in her brain. Loi OLaini. Their only solution was to travel to Boston and consider their options once there.
The doctors in Boston offered two possibilities. One, to do an operation however, they could not guarantee she would awaken from it. The second option; leave things as is and she would last at the most another half a year.
The father immediately went to Brooklyn NY for a private audience with the Rebbe, and broke out in overwhelming cries.
The Rebbe looked at him and said, “When the month of Adar comes, one must increase in Joy and you came here to do the opposite??!  Who gave you permission to bring depression into my room”? The father thought the Rebbe was making light of the situation in such a difficult moment, and started to cry out, “this is the life of my daughter”. The Rebbe held strongly on to his position and again responded to the father. “And, is that how you intend to save your daughter, by bringing depression and sadness into the room, in the month of Adar?”
The father said, he is prepared to be joyous, but how is that possible. The Rebbe answered. “Adar is a month of Joy because ‘everything was turned on its head’; The Rebbe then turned his hands over from right to left and said, “turned over, everything turned over”.
The father left the room, and suddenly remembered he forgot to ask the Rebbe what to do regarding the operation.
The father submitted a letter, and the Rebbe answered through the secretary, he already addressed the issue during the private audience. The father did consider the words “it’s all turned over” but still nevertheless insisted on receiving a clearer directive. The Rebbe answered. “If he insists on asking, he should take guidance by asking a third Doctor”.  (The father only understood this entire exchange with the Rebbe later on.) The third Doctor advised them to go ahead with an operation. To the amazement of the Doctors when they opened the girls head there was no more tumor there. However, the operation had a great price on the daughter and she lost her ability to speak.
That Passover the family was staying with relatives in Flatbush NY and for the last meal of the holiday Moshiachs’ meal, they decided to walk to 770 Eastern Parkway and spend the meal as all Chassidim do with the Rebbe. During one of the breaks at the meal, the Rebbe called the father over, gave him two pieces of Matzah, and told him. “Matzah is the bread of cure and also the bread of faith. Give one piece to your daughter she should have a cure, and the other piece should be for you to have (more-deepened) faith. Your daughter doesn’t have to lose out because you are lacking in faith.”
Later on in the evening after Havdalah, when the Rebbe was giving everyone some wine, as the father was passing by, the Rebbe told him. “Normally the month of Nissan is a month of (energy for strengthening ones) faith, and then afterwards the month of Iyar is a month of (energy given to) cure. In your case however, “it’s all turned over”, and the cure of your daughter should not (have to) wait until you have faith. First she will be healthy and afterwards you will gain your faith.”
That evening, the daughter’s memory, and speech, came back to her. 

                   ----------

The following is a PS to a letter sent by the Rebbe.
“You write regarding the Jew from Bulgaria, who says he is waiting to see miracles and wonders etc. and then …..(will observe more) ….  tell him, that if he will look to his own past he will see many miracles and wonders, as long as he does not care to fool and dupe himself. And also, why would he want to challenge the Creator of the world and its conductor, that He, G-d forbid bring upon him, another time, to constricted straits, to a position of danger, and then have to save him! It is understood the fears there will have to be until the relief comes , when he was already in such situations in the past, and, was saved. It is only that the evil inclination is taunting him in order to keep him from fulfilling the commandments of the Creator of the World.
May it be G-ds will, you will “speak words from the heart that will certainly enter the heart” and he will go on the straight path, the path of Torah, our Torah, the Torah of Life, which is best for him, not only physically but also spiritually. –  This alone that I write regarding a Jew I have never seen, who was in the past in a very dangerous situation and was saved , this alone should be enough (to have proven a G-dly sign) that immediately, as he receives this message, he should begin to put on Teffilin, eat kosher, keep Shabbat etc. May it be G-ds will you will share good news regarding this.”
It’s incredible the open miracles and prophecy of the Rebbe in these two situations.