One of the basic principles in Kabbalah – mysticism, is that
we are made of a G-dly soul and an animal soul. There are two drives inside of
us that constantly fight with each other to gain control over our lives. The G-dly drive, and the one that pulls us
down towards debased animalistic tendencies.
Another Bible mystical concept is that the entire universe
comprises of four basic elements. The element of fire, air, water, and earth.
These elements are found both in the spiritual and the physical, in the good
and in the bad.
In his book on the basics of Chassidism, Rabbi Shnuer Zalman
explains the roots of all the emotions that drive a person to the good and to
the bad. “…Frivolity and scoffing,
boasting and idle talk [emanate] from the element of Air; like air, they lack
substance…”
In experiencing joy and happiness one must be very careful,
the line isn’t crossed where joy turns to silliness, and in the attempt to be
happy one turns to frivolity and foolishness. The Baal Shem Tov once said,
“Foolishness, sadness and a feeling of self-worth are considered by the pious,
as terrible deeds. Acute (honest) perception, joy from finding the good in
everything, controlled restrained swiftness and enthusiasm, is considered to be
great positive deeds.”
Real true joy, the one that reaches deep down in the gut, is
not an empty, pointless, baseless happiness, without substance. The joy that is
considered a great level of conduct and is a receptacle for all that is even
better in one’s life, comes from
discovering within oneself, within ones world, even the minutest amount of good
and shining the light on it as brightly as possible. Real joy, either comes
from something real, or is meant to lead to the realization that we are, and we
have, something truly worthwhile.
In the book of Psalms, King David warns us not to associate
and mingle with scoffers and those that ridicule everything. These people, in
mysticism, are described by a very negative energy that describes an
unrestrained irresponsible flow of energy. We all know, too much electricity,
and the wrong amount of medicine, will harm an individual. When a person has no
restraint in his behavior, even when on the surface it appears, and may very
well make people laugh and be happy, in truth it is an expression of empty joy
which will inevitably lead to more unhappiness and emptiness.
When a person develops within himself, “and my soul, may it
be like dust before all …” a sense of humility before G-d, the Master of the
Universe, and realizes that HE, is the source of all that is good, and HE
bestows a person with way more than he really deserves, this will lead to a
critical, wise and honest recognition of the self, and bring a very deep and powerful sense of
joy and happiness in existence and the opportunities life provides every person
every second of his/her existence.
One of the virtues, our sages tell us, a trusted pious
person must attain, is that he refrains from excessive lightheadedness and
laughter which in itself is negative and leads to more of the negative.
When a person’s joy and happiness springs from, and is
connected with, holiness and G-dliness , even at the most jubilant and ecstatic
moments a person will never lose himself, and will always remember who he is,
and what is expected of him.
Being clear and aware of the two types of joy, the wild,
empty, unrestrained type, and the pre-meditated joy, sometimes, one may benefit
by starting the process from a very materialistic and physical happiness, like
for example, enjoying a good meal during the holidays, or some great music when
celebrating the Mitzvah of the marriage of a bride and groom.
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